The Higher Powers of Mind and Spirit by Ralph Waldo Trine

Author:Ralph Waldo Trine [Trine, Ralph Waldo]
Language: eng
Format: epub
ISBN: 9783849615901
Google: KtgSAQAAQBAJ
Published: 2009-02-23T00:00:00+00:00

the world.

X

SOME METHODS OF ATTAINMENT

After this study of the teachings of the Divine Master let us know this. It is the

material that is the transient, the temporary; and the mental and spiritual that is

the real and the eternal. We must not become slaves to habit. The material alone

can never bring happiness—much less satisfaction. These lie deeper. That

conversation between Jesus and the rich young man is full of significance for us

all, especially in this ambitious, striving, restless age.

Abundance of life is determined not alone by one’s material possessions, but primarily by one’s riches of mind and spirit. A world of truth is contained in these words: “Life is what we are alive to. It is not a length, but breadth. To be alive only to appetite, pleasure, mere luxury or idleness, pride or money-making,

and not to goodness and kindness, purity and love, history, poetry, and music, flowers, God and eternal hopes, is to be all but dead.”

Why be so eager to gain possession of the hundred thousand or the half-million

acres, of so many millions of dollars? Soon, and it may be before you realise it,

all must be left. It is as if a man made it his ambition to accumulate a thousand

or a hundred thousand automobiles. All soon will become junk. But so it is with

all material things beyond what we can actually and profitably use for our good

and the good of others—and that we actually do so use.

A man can eat just so many meals during the year or during life. If he tries to eat

more he suffers thereby. He can wear only so many suits of clothing; if he tries

to wear more, he merely wears himself out taking off and putting on. Again it is

as Jesus said: “For what shall it profit a man, if he gain the whole world and lose his own life?” And right there is the crux of the whole matter. All the time spent in accumulating these things beyond the reasonable amount, is so much taken from the life—from the things of the mind and the spirit. It is in the development

and the pursuit of these that all true satisfaction lies. Elemental law has so decreed.

We have made wonderful progress, or rather have developed wonderful skill in

connection with things. We need now to go back and catch up the thread and develop like skill in making the life.

Little wonder that brains are addled, that nerves are depleted, that nervous dyspepsia, that chronic weariness, are not the exception but rather the rule. Little

wonder that sanitariums are always full; that asylums are full and overflowing—

and still more to be built. No wonder that so many men, so many good men break and go to pieces, and so many lose the life here at from fifty to sixty years,

when they should be in the very prime of life, in the full vigour of manhood; at

the very age when they are capable of enjoying life the most and are most capable of rendering the greatest service to their fellows, to their community, because of greater growth, experience, means, and therefore leisure. Jesus was right—What doth it profit? And think of the real riches that in the meantime are

missed.

It is like an addled-brain driver in making a trip across the continent. He is possessed, obsessed with the insane desire of making a record. He plunges on and on night and day, good weather and foul—and all the time he is missing all

the beauties, all the benefits to health and spirit along the way. He has none of

these when he arrives—he has missed them all. He has only the fact that he has

made a record drive—or nearly made one. And those with him he has not only

robbed of the beauties along the way; but he has subjected them to all the discomforts along the way. And what really underlies the making of a record? It

is primarily the spirit of vanity.

When the mental beauties of life, when the spiritual verities are sacrificed by self-surrender to and domination by the material, one of the heavy penalties that

inexorable law imposes is the drying up, so to speak, of the finer human perceptions—the very faculties of enjoyment. It presents to the world many

times, and all unconscious to himself, a stunted, shrivelled human being—that eternal type that the Master had in mind when he said: “Thou fool, this night shall thy soul be required of thee.” He whose sole employment or even whose primary employment becomes the building of bigger and still bigger barns to take care of his accumulated grain, becomes incapable of realising that life and

the things that pertain to it are of infinitely more value than barns, or houses, or

acres, or stocks, or bonds, or railroad ties. These all have their place, all are of

value; but they can never be made the life. A recent poem by James Oppenheim

presents a type that is known to nearly every one:[B]

I heard the preacher preaching at the funeral:

He moved the relatives to tears telling them of the father,

husband, and friend that was dead:

Of the sweet memories left behind him:

Of a life that was good and kind.

I happened to know the man,

And I wondered whether the relatives would have wept if the

preacher had told the truth:

Let us say like this:

“The only good thing this man ever did in his life,

Was day before yesterday:

He died….

But he didn’t even do that of his own volition….

He was the meanest man in business on Manhattan Island,

The most treacherous friend, the crudest and stingiest husband,

And a father so hard that his children left home as soon as they

were old enough….

Of course he had divinity: everything human has:

But he kept it so carefully hidden away that he might just as well

not have had it….

“Wife! good cheer! now you can go your own way and live your

own life!

Children, give praise! you have his money: the only good thing

he ever gave you….

Friends! you have one less traitor to deal with….

This is indeed a day of rejoicing and exultation!

Thank God this man is dead!”

An unknown enjoyment and profit to him is the world’s great field of literature,

the world’s great thinkers, the inspirers of so many through all the ages. That splendid verse by Emily Dickinson means as much to him as it would to a dumb

stolid ox:

He ate and drank the precious words,

His spirit grew robust,

He knew no more that he was poor,

Nor that his frame was dust;

He danced along the dingy days,

And this bequest of wings

Was but a book! What liberty

A loosened spirit brings!

Yes, life and its manifold possibilities of unfoldment and avenues of enjoyment

—life, and the things that pertain to it—is an infinitely greater thing than the mere accessories of life.

What infinite avenues of enjoyment, what peace of mind, what serenity of soul

may be the possession of all men and all women who are alive to the inner possibilities of life as portrayed by our own prophet, Emerson, when he said:

Oh, when I am safe in my sylvan home,

I tread on the pride of Greece and Rome;

And when I am stretched beneath the pines,

Where the evening star so holy shines,

I laugh at the lore and pride of man,

At the Sophist schools and the learned clan;

For what are they all in their high conceit,

When man in the bush with God may meet?

It was he who has exerted such a world-wide influence upon the minds and lives

of men and women who also said: “Great men are they who see that spirituality

is stronger than any material force: that thoughts rule the world.” And this is true not only of the world in general, but it is true likewise in regard to the individual life.

One of the great secrets of all successful living is unquestionably the striking of

the right balance in life. The material has its place—and a very important place.

Fools indeed were we to ignore or to attempt to ignore this fact. We cannot, however, except to our detriment, put the cart before the horse. Things may contribute to happiness, but things cannot bring happiness—and sad indeed, and

crippled and dwarfed and stunted becomes the life of every one who is not capable of realising this fact. Eternally true indeed is it that the life is more than meat and the body more than raiment.

All life is from an inner centre outward. As within, so without. As we think we

become. Which means simply this: our prevailing thoughts and emotions are never static, but dynamic. Thoughts are forces—like creates like, and like

attracts like. It is therefore for us to choose whether we shall be interested primarily in the great spiritual forces and powers of life, or whether we shall be

interested solely in the material things of life.

But there is a wonderful law which we must not lose sight of. It is to the effect

that when we become sufficiently alive to the inner powers and forces, to the inner springs of life, the material things of life will not only follow in a natural

and healthy sequence, but they will also assume their right proportions. They will take their right places.

It was the recognition of this great fundamental fact of life that Jesus had in mind when he said: “But rather seek ye the kingdom of God; and all these things

shall be added unto you,”—meaning, as he so distinctly stated, the kingdom of

the mind and spirit made open and translucent to the leading of the Divine Wisdom inherent in the human soul, when that leading is sought and when

through the right ordering of the mind we make the conditions whereby it may

become operative in the individual life.

The great value of God as taught by Jesus is that God dwells in us. It is truly Emmanuel—God with us.

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